{"id":8749,"date":"2026-04-24T16:48:48","date_gmt":"2026-04-24T21:48:48","guid":{"rendered":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/?p=8749"},"modified":"2026-04-24T17:47:44","modified_gmt":"2026-04-24T22:47:44","slug":"quien-tiene-derecho-sobre-el-patrimonio-cultural-de-los-pueblos-indigenas","status":"publish","type":"post","link":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/quien-tiene-derecho-sobre-el-patrimonio-cultural-de-los-pueblos-indigenas\/","title":{"rendered":"\u00bfQui\u00e9n tiene derecho sobre el patrimonio cultural de los pueblos ind\u00edgenas?"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Por Mart\u00edn Rodr\u00edguez Arellano. <br \/>El d\u00eda 26 de marzo del a\u00f1o en curso, el Pleno de la Suprema Corte de Justicia de la Naci\u00f3n (SCJN), por mayor\u00eda de siete votos determin\u00f3 revocar la suspensi\u00f3n definitiva que permit\u00eda al Grupo Xcaret utilizar elementos simb\u00f3licos del patrimonio cultural del pueblo maya<\/p>\n","protected":false},"author":2,"featured_media":8751,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[1,85],"tags":[],"class_list":["post-8749","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-critica-y-sentido-comun","category-divulgacion"],"_links":{"self":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/comments?post=8749"}],"version-history":[{"count":1,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8749\/revisions"}],"predecessor-version":[{"id":8753,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8749\/revisions\/8753"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media\/8751"}],"wp:attachment":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media?parent=8749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/categories?post=8749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/tags?post=8749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}