{"id":8638,"date":"2026-03-12T11:45:40","date_gmt":"2026-03-12T17:45:40","guid":{"rendered":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/?p=8638"},"modified":"2026-03-12T11:55:17","modified_gmt":"2026-03-12T17:55:17","slug":"vulnerabilidad-y-justicia-menstrual-en-mexico-desde-la-teoria-de-la-encriptacion","status":"publish","type":"post","link":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/vulnerabilidad-y-justicia-menstrual-en-mexico-desde-la-teoria-de-la-encriptacion\/","title":{"rendered":"Vulnerabilidad y justicia menstrual en M\u00e9xico desde la teor\u00eda de la encriptaci\u00f3n"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Por Frida Ang\u00e9lica G\u00f3mez P\u00e9rez.<br \/>En la Edad Media se pensaba que la sangre menstrual era \u201cvenenosa\u201d, s\u00edmbolo de lo impuro y lo t\u00f3xico o contaminante, lo sucio.<\/p>\n","protected":false},"author":2,"featured_media":8640,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[85,9],"tags":[],"class_list":["post-8638","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-divulgacion","category-interpelaciones-feministas"],"_links":{"self":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/comments?post=8638"}],"version-history":[{"count":1,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8638\/revisions"}],"predecessor-version":[{"id":8641,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/8638\/revisions\/8641"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media\/8640"}],"wp:attachment":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media?parent=8638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/categories?post=8638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/tags?post=8638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}