{"id":7590,"date":"2025-06-20T13:50:41","date_gmt":"2025-06-20T18:50:41","guid":{"rendered":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/?p=7590"},"modified":"2025-06-20T14:48:08","modified_gmt":"2025-06-20T19:48:08","slug":"el-derecho-a-permanecer-informalidad-y-espacio-publico-en-disputa","status":"publish","type":"post","link":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/el-derecho-a-permanecer-informalidad-y-espacio-publico-en-disputa\/","title":{"rendered":"El derecho a permanecer: informalidad y espacio p\u00fablico en disputa"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Por Sergio Orihuela de Anda <br \/>Este ensayo busca analizar la existencia del Tianguis del Parque Rojo (TPR) como una expresi\u00f3n de resistencia popular frente a la exclusi\u00f3n econ\u00f3mica y urbana existente en la ciudad de Guadalajara.<\/p>\n","protected":false},"author":2,"featured_media":7593,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_eb_attr":"","footnotes":""},"categories":[1,85],"tags":[],"class_list":["post-7590","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-critica-y-sentido-comun","category-divulgacion"],"_links":{"self":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/7590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/comments?post=7590"}],"version-history":[{"count":2,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/7590\/revisions"}],"predecessor-version":[{"id":7723,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/posts\/7590\/revisions\/7723"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media\/7593"}],"wp:attachment":[{"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/media?parent=7590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/categories?post=7590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/puedjs.unam.mx\/revista_tlatelolco\/wp-json\/wp\/v2\/tags?post=7590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}